Peter Wilberg (born in London in 1952) is an independent thinker and author of ethnic German and Jewish-German background.
Though he holds an MA in Philosophy and Politics (Oxon, 1994) and in Humanistic Psychology (Antioch, 1980) he has since pursued his lifelong research, work and writing outside the framework of academia and without any form of institutional support or funding. As well as writing, Peter Wilberg gives individualised philosophical and experiential counselling, mentoring, supervision, teaching, therapy, meditational training and existential medicine or 'life doctoring' at his U.K. home in Whitstable, Kent.
His wide-ranging work as a thinker, author, teacher and therapist has given rise to pioneering insights and practices in a diverse range of areas – including the nature of phenomenological science and medicine, health and human relations, the philosophy of therapeutic listening, the nature of bodyhood and embodied relating, the metaphysics of music, Marxism and the nature of money, theosophy and esoteric thought, gnosticism, yoga and tantra.
His work has also been enriched by his development and application of new methodologies of embodied, meditational and relational research - using inter-subjectivity and the ‘bi-personal field’ as a portal to new and deeper dimensions of metaphysical experiencing and truth.
The metaphysical foundation of Peter Wilberg's work is a unifed field theory of consciousness that he calls 'The Awareness Principle' – a radical new philosophy of life, science and religion.
The 'The Awareness Principle' is the recognition that awareness or 'subjectivity' has an essentially universal and field character. As such, it is neither the product of any thing or body nor the private property of any individual 'subject', 'ego' or 'being'. Awareness, in other words, is nothing that is 'yours' or 'mine'. Instead all bodies and all beings are individualised portions and expressions of potentialities latent in a universal awareness field - one that is the very essence of 'the divine'. Every 'being' or 'body', 'thing' or 'phenomenon' therefore, is not just something we are or can be aware of. It also is an awareness or 'consciousness' in its own right -manifesting unique field-patterns and qualities of awareness latent in the universal awareness field that is its source. What is called 'God' then, is neither a being nor Being, but Awareness as such, all-ecompassing and all-pervading.
"The Being of all things that are recognised in Awareness in turn depends on Awareness."